Anarcho-Pacifism
Anarchist branch that rejects the state and all violence, defending social transformation through nonviolent means, civil disobedience, and voluntary cooperation as the path to a free and just society.
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Anarchist branch that rejects the state and all violence, defending social transformation through nonviolent means, civil disobedience, and voluntary cooperation as the path to a free and just society.
In one sentence
I want a society without state or violence, built through civil disobedience and voluntary cooperation among free people.
Political axes

Our Anarcho-Pacifism definition includes “anarchist branch that rejects the state and all violence”. This clause must be read for which central institutions it retains or rejects; opposition to a state or party is not endorsement of centralized territorial power.

Our Anarcho-Pacifism model centers on society without state or violence, built through civil disobedience and voluntary cooperation among free people. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Anarcho-Pacifism definition includes “voluntary cooperation as the path to a free and just society”. Protected autonomy and voluntary association bear directly on limits to public coercion.

Our Anarcho-Pacifism model centers on society without state or violence, built through civil disobedience and voluntary cooperation among free people. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Anarcho-Pacifism definition includes “anarchist branch that rejects the state and all violence”. The statement's use, rejection or limitation of force must be distinguished; a reference to violence inside a rejected claim is not evidence of pacifism or militarism by itself.

Our Anarcho-Pacifism model centers on society without state or violence, built through civil disobedience and voluntary cooperation among free people. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Anarcho-Pacifism model centers on society without state or violence, built through civil disobedience and voluntary cooperation among free people. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Anarcho-Pacifism model centers on society without state or violence, built through civil disobedience and voluntary cooperation among free people. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Anarcho-Pacifism model centers on society without state or violence, built through civil disobedience and voluntary cooperation among free people. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Our Anarcho-Pacifism model centers on society without state or violence, built through civil disobedience and voluntary cooperation among free people. That core does not specify whether public rules and political authority are grounded in religious doctrine. Personal faith, atheism, religious identity and rejection of a state do not alone establish the source of public rules.

Our Anarcho-Pacifism model centers on society without state or violence, built through civil disobedience and voluntary cooperation among free people. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.

Our Anarcho-Pacifism model centers on society without state or violence, built through civil disobedience and voluntary cooperation among free people. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward federal than 99% of the 250 ideologies in the catalog.
Of all the axes, Structure is where it stands furthest from the rest.

On Control, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Shigure is a Red Winter student confined to Former Institute 227 after adding alcohol to the school's kompot. She is an old friend of Nodoka and remains fond of making drinks; the suggestion that she got into trouble deliberately to join her friend remains a rumor.
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Ideological proximity
Closest within Anarchist
Current that sees revolutionary unions as the basis for overthrowing capitalism through direct action and the general strike, organizing production by the workers themselves in a free, stateless society.
Left-libertarian branch that unites broad individual freedom with collective or shared ownership of resources, defending autonomy, cooperation, and the rejection of both the authoritarian state and capital.
Current that pursues socialism without an authoritarian state, uniting collective ownership and self-management with broad individual freedom, organized from the bottom up by free communities and workers.
Closest in other spectrums
Current that attributes intrinsic value to all life and not only to human beings, defending a profound change of values, the reduction of human impact, and respect for the balance of the planet's ecosystems.
Movement that places unions and workers' organization at the center of politics, defending collective bargaining, direct action, and labor control over production as the path to working-class emancipation.
An anti-Leninist Marxist current of Pannekoek, Gorter and Mattick, which holds that workers themselves should run production and power through workers' councils, rejecting the vanguard party, the state and parliamentarism.
The most distant ideology
Radical RightFar-Right22%