Home / Ideologies / National Bolshevism (NazBol)
Syncretic ideology, also called NazBol, that fuses revolutionary socialism and radical nationalism, combining a collectivist economy, state authoritarianism, and rejection of liberalism, the West, and bourgeois individualism.
In one sentence
I want a society that fuses soviet and nation, collectivist and authoritarian, against liberalism, the West and bourgeois individualism.
Political axes
Our National Bolshevism (NazBol) model centers on society that fuses soviet and nation, collectivist and authoritarian, against liberalism, the West and bourgeois individualism. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.
Our National Bolshevism (NazBol) definition includes “combining a collectivist economy, state authoritarianism”. The stance toward party dictatorship or unelected leadership bears directly on electoral replacement; endorsement and rejection of those forms imply different directions.
Our National Bolshevism (NazBol) model centers on society that fuses soviet and nation, collectivist and authoritarian, against liberalism, the West and bourgeois individualism. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.
Our National Bolshevism (NazBol) model centers on society that fuses soviet and nation, collectivist and authoritarian, against liberalism, the West and bourgeois individualism. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.
Our National Bolshevism (NazBol) definition includes “that fuses revolutionary socialism and radical nationalism”. The stated method of transformation supplies conflict context, but revolution or a general strike alone does not establish an interstate war policy.
Our National Bolshevism (NazBol) model centers on society that fuses soviet and nation, collectivist and authoritarian, against liberalism, the West and bourgeois individualism. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.
Our National Bolshevism (NazBol) model centers on society that fuses soviet and nation, collectivist and authoritarian, against liberalism, the West and bourgeois individualism. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.
Our National Bolshevism (NazBol) model centers on society that fuses soviet and nation, collectivist and authoritarian, against liberalism, the West and bourgeois individualism. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.
Our National Bolshevism (NazBol) model centers on society that fuses soviet and nation, collectivist and authoritarian, against liberalism, the West and bourgeois individualism. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.
This is a nationalist socialist composite rather than a direct measure of private belief. The catalogue retains its chosen mixture of secular party authority and sacred or ancestral national culture; neither national identity nor a leader cult alone proves that religious doctrine is public law.
Our National Bolshevism (NazBol) model centers on society that fuses soviet and nation, collectivist and authoritarian, against liberalism, the West and bourgeois individualism. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.
Our National Bolshevism (NazBol) model centers on society that fuses soviet and nation, collectivist and authoritarian, against liberalism, the West and bourgeois individualism. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.
Leans further toward militarist than 95% of the 250 ideologies in the catalog.
Of all the axes, Diplomacy is where it stands furthest from the rest.
On Morality, it sits close to the catalog median.
Here it shares common ground with most ideologies.
Makoto chairs the Pandemonium Society and is always ready with another ambitious scheme. Her poorly considered plans often inconvenience the group, while she lavishes affection on Ibuki and expects Iroha to obey her demands.
Closest, by dimension
Other compatible profiles
The most distant
A special-response academy whose elite students carried out dangerous operations under the General Student Council President's authority. After its closure, the FOX and RABBIT squads pursue different ways of securing their future.
Also close, by dimension
The most distant
Ideological proximity
Closest within Third Position
An Arab current of state socialism combining pan-Arab nationalism, a vanguard party, planning, land reform and control of strategic sectors, advocating Arab unity, secularism and independence from imperialism.
Regime that fuses fascism's authoritarian aesthetics and hierarchy, with a strong leader, order and national discipline, to a socialist economy of collectivization, nationalized enterprise and central planning of the means of production.
An ultranationalist doctrine of national rebirth that rejects liberalism and Marxism, exalts the totalitarian state, regenerative violence and the leader cult, and treats the nation as a secular religion, with variants beyond the Italian regime that named it.
Closest in other spectrums
Current that combines a planned socialist economy with a strong national identity, prioritizing the sovereignty and interests of its own country over internationalism, often under personalist and centralized leadership.
Soviet model consolidated by Stalin, marked by forced industrialization, agrarian collectivization, rigid central planning, a cult of the leader, and mass repression against real or suspected opponents of the regime.
Auguste Blanqui's doctrine that a conspiratorial revolutionary minority should seize power and rule through a provisional dictatorship that expropriates the bourgeoisie, with militant atheism and distrust of elections and of spontaneous mass action.
The most distant ideology
Progressive LibertarianismLibertarian29%