Anarchism
Philosophy that rejects the state and all coercive authority, defending the free organization of society through voluntary associations, cooperation, and self-management, with freedom and equality as central values.
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Philosophy that rejects the state and all coercive authority, defending the free organization of society through voluntary associations, cooperation, and self-management, with freedom and equality as central values.
In one sentence
I want a stateless society, organized by voluntary associations and mutual aid, where freedom and equality replace all coercive authority.
Political axes

Our Anarchism definition includes “philosophy that rejects the state and all coercive authority”. This clause must be read for which central institutions it retains or rejects; opposition to a state or party is not endorsement of centralized territorial power.

Our Anarchism model centers on stateless society, organized by voluntary associations and mutual aid, where freedom and equality replace all coercive authority. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Anarchism definition includes “philosophy that rejects the state and all coercive authority”. The target of restraint or opposition matters: rejecting hierarchy or compulsion is different from endorsing security-oriented control.

Our Anarchism definition includes “freedom and equality as central values”. A universal or egalitarian horizon informs the cultural model, but specific migration rules remain underdetermined.

Our Anarchism model centers on stateless society, organized by voluntary associations and mutual aid, where freedom and equality replace all coercive authority. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Anarchism model centers on stateless society, organized by voluntary associations and mutual aid, where freedom and equality replace all coercive authority. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Anarchism model centers on stateless society, organized by voluntary associations and mutual aid, where freedom and equality replace all coercive authority. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.


Our Anarchism definition includes “self-management”. Self-management or needs-based cooperation supplies a noncentralized coordination model, which is not identical to a capitalist market.

Our Anarchism model centers on stateless society, organized by voluntary associations and mutual aid, where freedom and equality replace all coercive authority. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Our Anarchism model centers on stateless society, organized by voluntary associations and mutual aid, where freedom and equality replace all coercive authority. That core does not specify whether public rules and political authority are grounded in religious doctrine. Personal faith, atheism, religious identity and rejection of a state do not alone establish the source of public rules.

Our Anarchism definition includes “freedom and equality as central values”. The approach to authority and inherited norms supplies moral context, but its relation to every contemporary social issue is interpretive.

Our Anarchism model centers on stateless society, organized by voluntary associations and mutual aid, where freedom and equality replace all coercive authority. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward federal than 88% of the 250 ideologies in the catalog.
Of all the axes, Structure is where it stands furthest from the rest.


On Control, it sits close to the catalog median.
Here it shares common ground with most ideologies.

Shigure is a Red Winter student confined to Former Institute 227 after adding alcohol to the school's kompot. She is an old friend of Nodoka and remains fond of making drinks; the suggestion that she got into trouble deliberately to join her friend remains a rumor.
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The most distant
Ideological proximity
Closest within Anarchist
Synthesis of anarchist currents centered on the liberation of body and identity, uniting the critique of patriarchy and of gender and sexuality norms with an openness to technology as a tool of emancipation, all under the rejection of the state, capitalism, and every imposed hierarchy.
Synthesis of anarchism and Georgism that rejects the state but treats land and natural resources as commons, defending that their rent be shared by the whole community in a free and egalitarian way.
Current that pursues socialism without an authoritarian state, uniting collective ownership and self-management with broad individual freedom, organized from the bottom up by free communities and workers.
Closest in other spectrums
An anti-Leninist Marxist current of Pannekoek, Gorter and Mattick, which holds that workers themselves should run production and power through workers' councils, rejecting the vanguard party, the state and parliamentarism.
Democratic Marxism inspired by Rosa Luxemburg, which unites revolution and freedom, values the spontaneity of the masses and the general strike, and criticizes both reformism and the authoritarian centralism of vanguard parties.
Movement that places unions and workers' organization at the center of politics, defending collective bargaining, direct action, and labor control over production as the path to working-class emancipation.
The most distant ideology
National SocialismThird Position26%