Anarcho-Conservatism
Current that rejects the state but preserves tradition, religion, and community values, defending a spontaneous social order based on customs, family, and natural authority instead of central political power.
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Current that rejects the state but preserves tradition, religion, and community values, defending a spontaneous social order based on customs, family, and natural authority instead of central political power.
In one sentence
I want to abolish central political power and live under custom, family and natural authority, in a spontaneous order that preserves tradition and faith.
Political axes

Our Anarcho-Conservatism definition includes “current that rejects the state but preserves tradition, religion”. This clause must be read for which central institutions it retains or rejects; opposition to a state or party is not endorsement of centralized territorial power.

Our Anarcho-Conservatism model centers on abolish central political power and live under custom, family and natural authority, in a spontaneous order that preserves tradition and faith. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Anarcho-Conservatism definition includes “natural authority instead of central political power”. The target of restraint or opposition matters: rejecting hierarchy or compulsion is different from endorsing security-oriented control.

Our Anarcho-Conservatism model centers on abolish central political power and live under custom, family and natural authority, in a spontaneous order that preserves tradition and faith. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Anarcho-Conservatism model centers on abolish central political power and live under custom, family and natural authority, in a spontaneous order that preserves tradition and faith. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Anarcho-Conservatism model centers on abolish central political power and live under custom, family and natural authority, in a spontaneous order that preserves tradition and faith. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Anarcho-Conservatism model centers on abolish central political power and live under custom, family and natural authority, in a spontaneous order that preserves tradition and faith. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Anarcho-Conservatism model centers on abolish central political power and live under custom, family and natural authority, in a spontaneous order that preserves tradition and faith. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Anarcho-Conservatism model centers on abolish central political power and live under custom, family and natural authority, in a spontaneous order that preserves tradition and faith. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Our Anarcho-Conservatism definition includes “current that rejects the state but preserves tradition, religion”. The role that religion is assigned or denied in public rules matters; rejection of faith or clergy is not evidence of religious governance, and spiritual identity alone does not establish it.

Our Anarcho-Conservatism definition includes “defending a spontaneous social order based on customs, family”. Inherited obligations, family order or a hierarchy of virtues bears on traditional morality; a particular religious or ancient source still permits internal variation.

Our Anarcho-Conservatism model centers on abolish central political power and live under custom, family and natural authority, in a spontaneous order that preserves tradition and faith. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward federal than 97% of the 250 ideologies in the catalog.
Of all the axes, Structure is where it stands furthest from the rest.

On Representation, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Ritsu organizes the Free Trade Cartel's practical operations and supplies the strength behind much of its growth. For all her importance to the illegal trading club, she remains easygoing and mainly wants to enjoy activities with her friends.
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Ideological proximity
Closest within Libertarian
Branch that combines radical free markets with traditional, conservative cultural values, defending economic freedom, property, and autonomous local communities against the state and progressivism.
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Current linked to Hans-Hermann Hoppe that unites anarcho-capitalism, absolute private property, and criticism of democracy, defending social orders based on contract, voluntary exclusion, and private authority.
Closest in other spectrums
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The most distant ideology
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