Home / Ideologies / Agrarianism
Republican tradition that idealizes the small landowning farmer as the basis of civic virtue and liberty, advocating wide distribution of land, limited and decentralized government, and distrust of banks, public debt, industry and large cities.
In one sentence
I want a republic of small farmers who own their land, decentralized and free of banks and public debt, far from factories and cities.
Political axes
Our Agrarianism definition includes “advocating wide distribution of land, limited and decentralized government”. Territorial autonomy, confederation or jurisdictional competition bears directly on where public decisions reside.
Our Agrarianism definition includes “republican tradition that idealizes the small landowning farmer as the basis of civic virtue and liberty”. The definition identifies popular authorization or a republican institution; the precise franchise and decision procedure remain separate questions.
Our Agrarianism model centers on republic of small farmers who own their land, decentralized and free of banks and public debt, far from factories and cities. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.
Our Agrarianism model centers on republic of small farmers who own their land, decentralized and free of banks and public debt, far from factories and cities. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.
Our Agrarianism model centers on republic of small farmers who own their land, decentralized and free of banks and public debt, far from factories and cities. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.
Our Agrarianism model centers on republic of small farmers who own their land, decentralized and free of banks and public debt, far from factories and cities. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.
Our Agrarianism definition includes “distrust of banks, public debt, industry and large cities”. The ownership clause concerns who holds productive assets, rather than simply the size of the welfare budget.
Our Agrarianism definition includes “republic of small farmers who own their land, decentralized and free of banks and public debt, far from factories and cities”. State coordination, regulation or expert direction qualifies market allocation; technical knowledge alone does not require comprehensive planning.
Our Agrarianism model centers on republic of small farmers who own their land, decentralized and free of banks and public debt, far from factories and cities. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.
Our Agrarianism definition includes “republican tradition that idealizes the small landowning farmer as the basis of civic virtue and liberty”. Reason, rights or criticism of religion offers context for public justification, but does not alone settle the institutional relation between religion and governance.
Our Agrarianism model centers on republic of small farmers who own their land, decentralized and free of banks and public debt, far from factories and cities. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.
Our Agrarianism definition includes “republic of small farmers who own their land, decentralized and free of banks and public debt, far from factories and cities”. Ecological limits or rural production is relevant to the biology side, without implying opposition to every scientific or agricultural technique.
Leans further toward federal than 81% of the 250 ideologies in the catalog.
Of all the axes, Structure is where it stands furthest from the rest.
On Religion in governance, it sits close to the catalog median.
Here it shares common ground with most ideologies.
Niya presides over Hyakkiyako's Yin-Yang Club within the academy's complicated alliance of groups. Her evasive reputation and apparently self-interested schemes obscure how much of her work depends on arrangements made behind the scenes.
Closest, by dimension
Other compatible profiles
The most distant
One of Trinity's principal factions and a successor to a founding academy. Nagisa represents it in the Tea Party and leads preparations for the Eden Treaty, while navigating factional distrust and the aftermath of the crisis.
Also close, by dimension
The most distant
Ideological proximity
Closest within Right
Current that advocates free markets, deregulation, privatization, and fiscal discipline, reducing the state's economic role and trusting competition and monetary stability as engines of prosperity.
Branch that unites conservatism and environmental protection, defending the preservation of nature as part of the tradition and heritage to be passed on to future generations, with prudence toward change.
Economic system based on private property, free markets, and the pursuit of profit, in which production and prices are regulated by competition and supply and demand, with individual initiative as its engine.
Closest in other spectrums
Doctrine that organizes the state through a constitutional division of power between a central government and autonomous regional units, such as cantons or states, with their own competencies, independent courts, and mutual checks against excessive concentration of power.
A system in which citizens decide laws directly through referendums, popular initiatives, assemblies and recall of officials, instead of delegating to representatives, as in the Swiss cantons and classical Athens.
Proudhon's original doctrine, denouncing property as theft and advocating free mutual credit, federalism of autonomous communities and possession by use, with strong moral reservations about progress and customs.
The most distant ideology
Techno-SocialismRadical Left27%