Direct Democracy
A system in which citizens decide laws directly through referendums, popular initiatives, assemblies and recall of officials, instead of delegating to representatives, as in the Swiss cantons and classical Athens.
Home / Ideologies / Direct Democracy
A system in which citizens decide laws directly through referendums, popular initiatives, assemblies and recall of officials, instead of delegating to representatives, as in the Swiss cantons and classical Athens.
In one sentence
I want citizens to decide laws through referendums, popular initiatives and recall of officials, with power decentralized to municipalities and cantons.
Political axes

Our Direct Democracy definition includes “power decentralized to municipalities and cantons”. Territorial autonomy, confederation or jurisdictional competition bears directly on where public decisions reside.

Our Direct Democracy definition includes “citizens to decide laws through referendums, popular initiatives and recall of officials”. Popular decision-making and recall bear on democratic authorization; restricted membership can still limit who participates.

Our Direct Democracy model centers on citizens to decide laws through referendums, popular initiatives and recall of officials, with power decentralized to municipalities and cantons. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.


Our Direct Democracy model centers on citizens to decide laws through referendums, popular initiatives and recall of officials, with power decentralized to municipalities and cantons. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Direct Democracy model centers on citizens to decide laws through referendums, popular initiatives and recall of officials, with power decentralized to municipalities and cantons. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Direct Democracy model centers on citizens to decide laws through referendums, popular initiatives and recall of officials, with power decentralized to municipalities and cantons. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.


Our Direct Democracy model centers on citizens to decide laws through referendums, popular initiatives and recall of officials, with power decentralized to municipalities and cantons. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Direct Democracy model centers on citizens to decide laws through referendums, popular initiatives and recall of officials, with power decentralized to municipalities and cantons. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.


Our Direct Democracy model centers on citizens to decide laws through referendums, popular initiatives and recall of officials, with power decentralized to municipalities and cantons. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Our Direct Democracy model centers on citizens to decide laws through referendums, popular initiatives and recall of officials, with power decentralized to municipalities and cantons. That core does not specify whether public rules and political authority are grounded in religious doctrine. Personal faith, atheism, religious identity and rejection of a state do not alone establish the source of public rules.


Our Direct Democracy model centers on citizens to decide laws through referendums, popular initiatives and recall of officials, with power decentralized to municipalities and cantons. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.


Our Direct Democracy model centers on citizens to decide laws through referendums, popular initiatives and recall of officials, with power decentralized to municipalities and cantons. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward federal than 78% of the 250 ideologies in the catalog.
Of all the axes, Structure is where it stands furthest from the rest.

On Religion in governance, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Eri leads Wildhunt's Occult Society and approaches art through a passionate fascination with magic. She can turn nearly any conversation toward the arcane and hopes mystical techniques will solve the problem of her poor grades.
Closest, by dimension



Other compatible profiles








The most distant
Abydos's council once dwindled to Yume and Hoshino. Ayane's witnessed election in Volume 1 Chapter 3 restores its presidency and upholds the school's contract, bringing the Foreclosure Task Force into the council. Hoshino later accepts the presidency; together they exercise school-asset and administrative authority and support the railway's restoration.
Also close, by dimension
The most distant
Ideological proximity
Closest within Center
Doctrine that organizes the state through a constitutional division of power between a central government and autonomous regional units, such as cantons or states, with their own competencies, independent courts, and mutual checks against excessive concentration of power.
Political tradition that values popular sovereignty, civic virtue, and the rule of law, defending citizens' self-government, the separation of powers, and protection against tyranny and the corruption of power.
Current that unites individual freedom, markets, and democracy with the ecological agenda, defending sustainability, rights, and innovation to reconcile economic prosperity with effective environmental protection.
Closest in other spectrums
Republican tradition that idealizes the small landowning farmer as the basis of civic virtue and liberty, advocating wide distribution of land, limited and decentralized government, and distrust of banks, public debt, industry and large cities.
Branch that combines individual freedoms with strong state action to guarantee welfare, education, and healthcare, defending equal opportunity and social security within the market economy.
Liberal current that accepts an active role for the state in the economy and in guaranteeing rights, combining individual freedoms and markets with regulation and public policies aimed at the collective good and equality.
The most distant ideology
Stalinist SocialismRadical Left29%