Proudhonian Mutualism

Political axes

Profile across the 12 cunnys

• 

  Structure

  Very strong · Federal
  Federal96%

  Unitary4%
  Rationale

  Our Proudhonian Mutualism definition includes “free mutual credit and a federation of autonomous communes where possession comes from use”. Territorial autonomy, confederation or jurisdictional competition bears directly on where public decisions reside.

• 

  Representation

  Strong · Democracy
  Democracy83%

  Autocracy17%
  Rationale

  Our Proudhonian Mutualism model centers on abolish property as theft, with free mutual credit and a federation of autonomous communes where possession comes from use. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

• 

  Power

  Strong · Liberty
  Security14%

  Liberty86%
  Rationale

  Our Proudhonian Mutualism model centers on abolish property as theft, with free mutual credit and a federation of autonomous communes where possession comes from use. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.

• 

  Immigration

  Leaning · Assimilation
  Assimilation69%

  Multiculturalism31%
  Rationale

  Our Proudhonian Mutualism model centers on abolish property as theft, with free mutual credit and a federation of autonomous communes where possession comes from use. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

• 

  Diplomacy

  Strong · Pacifist
  Militarist18%

  Pacifist82%
  Rationale

  Our Proudhonian Mutualism model centers on abolish property as theft, with free mutual credit and a federation of autonomous communes where possession comes from use. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

• 

  Intervention

  Strong · Non-interventionist
  Non-interventionist81%

  Interventionist19%
  Rationale

  Our Proudhonian Mutualism model centers on abolish property as theft, with free mutual credit and a federation of autonomous communes where possession comes from use. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

• 

  Economy

  Strong · Public
  Public73%

  Private27%
  Rationale

  Our Proudhonian Mutualism definition includes “proudhon's original doctrine, denouncing property as theft and advocating free mutual credit, federalism of autonomous communities and possession by use”. Cooperative ownership, use-based possession or common land rent is modeled separately from both blanket state ownership and unrestricted private title.

• 

  Control

  Leaning · Free market
  Planning40%

  Free market60%
  Rationale

  Our Proudhonian Mutualism definition includes “free mutual credit and a federation of autonomous communes where possession comes from use”. State coordination, regulation or expert direction qualifies market allocation; technical knowledge alone does not require comprehensive planning.

• 

  Trade

  Leaning · Protectionism
  Protectionism70%

  Globalism30%
  Rationale

  Our Proudhonian Mutualism model centers on abolish property as theft, with free mutual credit and a federation of autonomous communes where possession comes from use. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

• 

  Religion in governance

  Strong · Secular governance
  Secular governance80%

  Religious governance20%
  Rationale

  Our Proudhonian Mutualism model centers on abolish property as theft, with free mutual credit and a federation of autonomous communes where possession comes from use. That core does not specify whether public rules and political authority are grounded in religious doctrine. Personal faith, atheism, religious identity and rejection of a state do not alone establish the source of public rules.

• 

  Morality

  Strong · Traditionalist
  Progressive18%

  Traditionalist82%
  Rationale

  Our Proudhonian Mutualism model centers on abolish property as theft, with free mutual credit and a federation of autonomous communes where possession comes from use. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.

• 

  Technology

  Balanced
  Technology50%

  Biology50%
  Rationale

  Our Proudhonian Mutualism model centers on abolish property as theft, with free mutual credit and a federation of autonomous communes where possession comes from use. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

What sets this ideology apart

Most unusual position

Structure

Leans further toward federal than 94% of the 250 ideologies in the catalog.

Ideology median 38This ideology 96

Of all the axes, Structure is where it stands furthest from the rest.

Most common position

Technology

On Technology, it sits close to the catalog median.

Ideology median 58This ideology 50

Here it shares common ground with most ideologies.

Cunnys

Featured representative84% match

Ui

Library CommitteeTrinity General School

Ui directs Trinity's Library Committee and spends much of her time among the old library's historical books. She finds ancient texts more comfortable company than most people and devotes herself to their curation, study, and preservation.

Closest, by dimension

• 
  PoliticallyMaster ShibaRamen shop owner
  88%
• 
  SociallyShirokoForeclosure Task Force
  88%
• 
  EconomicallyKokonaPlum Blossom Garden
  99%

Other compatible profiles

• 
  PoliticsRinChief administrative officer84%
• 
  Intellectual lifeMimoriInner Discipline Club82%
• 
  Political theoryAyaneAbydos council member / former president81%
• 
  Political theoryAobaFreight Logistics Department81%
• 
  ReligionMariThe Sisterhood79%
• 
  PoliticsMinoriLabor Party78%
• 
  EconomicsSerikaForeclosure Task Force77%
• 
  Political theoryMomijiKnowledge Liberation Front77%

The most distant

• Kaiser PMC GeneralPrivate military commander
  22%
• BeatriceGematria researcher
  23%
• Kaiser PresidentCorporate president
  23%

Organizations

Most compatible organization87% match

Gehenna Academy

Academy

One of Kivotos's largest academies, known for freedom, disorder, and a long rivalry with Trinity. The Pandemonium Society formally governs it while the Prefect Team struggles to maintain order.

Also close, by dimension

• 
  PoliticallyAbydos Student CouncilRestored student council
  84%
• 
  SociallyLabor PartyLabor organization
  95%
• 
  EconomicallyPlum Blossom GardenTraining support organization
  99%

The most distant

• Defense OfficeGoverning office during Kaya's coup
  24%
• Kaiser PMCPrivate military company
  25%
• FOX SquadSpecial response squad
  32%

Ideological proximity

Close ideologies

Closest within Anarchist

• Anarchist

  Anarcho-primitivism

  Current of John Zerzan and Ted Kaczynski that sees industrial civilization and agriculture itself as the root of domination, calling for the end of modern technology and a return to small stateless hunter-gatherer communities.

• Anarchist

  Kropotkinian Anarchism

  Current of Peter Kropotkin that sees mutual aid as a law of nature and proposes federated communes, integration of farming and industry, science serving all and an ethics of solidarity without the state.

• Anarchist

  Mutualism

  Anarchist current founded by Proudhon that advocates fair exchange, free credit, and use-based property, with producers and cooperatives trading among themselves without exploitation, bosses, or a central state.

Closest in other spectrums

• Right

  Agrarianism

  Republican tradition that idealizes the small landowning farmer as the basis of civic virtue and liberty, advocating wide distribution of land, limited and decentralized government, and distrust of banks, public debt, industry and large cities.

• Center

  Direct Democracy

  A system in which citizens decide laws directly through referendums, popular initiatives, assemblies and recall of officials, instead of delegating to representatives, as in the Swiss cantons and classical Athens.

• Center

  Georgist Reformism

  Current created by Henry George proposing to fund society with a single tax on land value, holding that land rent belongs to everyone and that labor and capital should not be taxed.

The most distant ideology