Mutualism
Anarchist current founded by Proudhon that advocates fair exchange, free credit, and use-based property, with producers and cooperatives trading among themselves without exploitation, bosses, or a central state.
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Anarchist current founded by Proudhon that advocates fair exchange, free credit, and use-based property, with producers and cooperatives trading among themselves without exploitation, bosses, or a central state.
In one sentence
I want cooperatives and producers trading fairly, with free credit and possession by use, free of bosses, exploitation and a central state.
Political axes

Our Mutualism definition includes “free credit and possession by use, free of bosses, exploitation and a central state”. The described concentration of administration supports a centralizing model, while party leadership and economic planning are not themselves a constitutional map.

Our Mutualism model centers on cooperatives and producers trading fairly, with free credit and possession by use, free of bosses, exploitation and a central state. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Mutualism model centers on cooperatives and producers trading fairly, with free credit and possession by use, free of bosses, exploitation and a central state. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.

Our Mutualism model centers on cooperatives and producers trading fairly, with free credit and possession by use, free of bosses, exploitation and a central state. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Mutualism model centers on cooperatives and producers trading fairly, with free credit and possession by use, free of bosses, exploitation and a central state. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Mutualism model centers on cooperatives and producers trading fairly, with free credit and possession by use, free of bosses, exploitation and a central state. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.


Our Mutualism definition includes “use-based property”. Cooperative ownership, use-based possession or common land rent is modeled separately from both blanket state ownership and unrestricted private title.

Our Mutualism definition includes “cooperatives and producers trading fairly”. Decentralized exchange and competition bear on market coordination; they need not imply unrestricted private ownership.

Our Mutualism model centers on cooperatives and producers trading fairly, with free credit and possession by use, free of bosses, exploitation and a central state. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Our Mutualism model centers on cooperatives and producers trading fairly, with free credit and possession by use, free of bosses, exploitation and a central state. That core does not specify whether public rules and political authority are grounded in religious doctrine. Personal faith, atheism, religious identity and rejection of a state do not alone establish the source of public rules.

Our Mutualism model centers on cooperatives and producers trading fairly, with free credit and possession by use, free of bosses, exploitation and a central state. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.

Our Mutualism model centers on cooperatives and producers trading fairly, with free credit and possession by use, free of bosses, exploitation and a central state. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward federal than 96% of the 250 ideologies in the catalog.
Of all the axes, Structure is where it stands furthest from the rest.


On Economy, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Momiji fights to keep Red Winter's library supplied with books, especially the manga she loves. The Secretariat frequently rejects her requests, but she keeps advocating for reading and knowledge instead of yielding to the academy's more immediate struggles over food.
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Ideological proximity
Closest within Anarchist
Branch that reconciles socialist ideals with strong emphasis on personal autonomy and freedom, defending cooperation and collective ownership without sacrificing each person's independence and uniqueness.
Synthesis of anarchism and Georgism that rejects the state but treats land and natural resources as commons, defending that their rent be shared by the whole community in a free and egalitarian way.
Philosophy that rejects the state and all coercive authority, defending the free organization of society through voluntary associations, cooperation, and self-management, with freedom and equality as central values.
Closest in other spectrums
Synthesis that unites mutualism with a minimal state, combining fair exchange, cooperatives, and free credit with a public structure reduced to the essential functions of protecting rights, contracts, and freedoms.
Current that unites free markets and individual freedoms with concern for social justice, holding that economic freedom must also concretely improve the lives of the poorest and most vulnerable.
Synthesis of libertarianism and Georgism that combines free markets and individual freedoms with the taxation of land value, seen as a common resource, to fund the minimal state without punishing labor.
The most distant ideology
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