Catholicism
Social doctrine of the Catholic Church, combining traditionalist morality and defense of life with concern for social justice, subsidiarity and worker dignity, under the hierarchical authority of the papacy and canon law.
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Social doctrine of the Catholic Church, combining traditionalist morality and defense of life with concern for social justice, subsidiarity and worker dignity, under the hierarchical authority of the papacy and canon law.
In one sentence
I want a society of traditional morality and defense of life, with social justice and subsidiarity under the authority of the papacy.
Political axes

Our Catholicism model centers on society of traditional morality and defense of life, with social justice and subsidiarity under the authority of the papacy. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.

Our Catholicism model centers on society of traditional morality and defense of life, with social justice and subsidiarity under the authority of the papacy. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Catholicism definition includes “under the hierarchical authority of the papacy and canon law”. Order or hierarchy supplies a security-oriented context, but does not by itself quantify surveillance or repression.

Our Catholicism model centers on society of traditional morality and defense of life, with social justice and subsidiarity under the authority of the papacy. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Catholicism definition includes “society of traditional morality and defense of life”. The stated defense arrangement distinguishes preparedness and deterrence from using war to transform other societies.

Our Catholicism model centers on society of traditional morality and defense of life, with social justice and subsidiarity under the authority of the papacy. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Catholicism model centers on society of traditional morality and defense of life, with social justice and subsidiarity under the authority of the papacy. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Catholicism model centers on society of traditional morality and defense of life, with social justice and subsidiarity under the authority of the papacy. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Catholicism model centers on society of traditional morality and defense of life, with social justice and subsidiarity under the authority of the papacy. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

The catalogue selects Catholic social doctrine, papal authority and canon-law institutions as public-order context. This is a religious-governance interpretation of that institutional strand, not a claim that Catholic social teaching uniformly requires a clerical state; modern teaching also protects conscience and civil religious freedom.

Our Catholicism definition includes “society of traditional morality and defense of life”. Inherited obligations, family order or a hierarchy of virtues bears on traditional morality; a particular religious or ancient source still permits internal variation.

Our Catholicism model centers on society of traditional morality and defense of life, with social justice and subsidiarity under the authority of the papacy. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward religious governance than 86% of the 250 ideologies in the catalog.
Of all the axes, Religion in governance is where it stands furthest from the rest.

On Trade, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Nagisa leads Trinity's Filius faction and hosts the Tea Party. Her guarded diplomacy and earlier suspicion give way to apologies after the Eden Treaty crisis, continued work for peace with Gehenna and an effort to rebuild relations with Arius.
Closest, by dimension



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The most distant
Shanhaijing's governing office, led by Kisaki, enforces local rules and negotiates with its commercial organizations. Kisaki balances inherited customs with reforms and exchanges, while members of the office can resist changes they consider contrary to tradition.
Also close, by dimension
The most distant
Ideological proximity
Closest within Right
Conservative tradition that accepts social reforms and protection for the poorest to preserve national cohesion, seeing elites as responsible for the people's welfare and for harmony between classes.
Nineteenth-century constitutional monarchy model in which the monarch exercises a fourth Moderating Power above the Executive, Legislative and Judiciary, arbitrating conflicts and guaranteeing stability over an agrarian economy.
Current that grounds politics in Christian morality and tradition, defending family, life, and religious values within democracy, with emphasis on preserving the people's customs and cultural heritage.
Closest in other spectrums
Socrates' dialectical method, examining beliefs through rational questioning and the pursuit of virtue, distrustful of mass politics and the rhetoric of demagogues, yet respectful of the city's rule of law.
Doctrine of the rule of the best, entrusting power to a minority qualified by virtue, education or birth, rejecting political equality and majority rule as surrendering the city to incompetence.
Justicialist doctrine of Juan and Eva Perón uniting political sovereignty, economic independence and social justice, with CGT unions, nationalizations, protected industrialization, social Catholicism and a charismatic leader above parties.
The most distant ideology
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