Confucianism
Doctrine that grounds political order in the ruler's virtue, ritual hierarchy and filial piety, favouring bureaucratic merit and moral education over coercive law or popular participation.
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Doctrine that grounds political order in the ruler's virtue, ritual hierarchy and filial piety, favouring bureaucratic merit and moral education over coercive law or popular participation.
In one sentence
I want an order founded on the ruler's virtue, filial piety and bureaucratic merit, not on coercive laws or votes.
Political axes

Our Confucianism model centers on order founded on the ruler's virtue, filial piety and bureaucratic merit, not on coercive laws or votes. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.

Our Confucianism definition includes “doctrine that grounds political order in the ruler's virtue, ritual hierarchy and filial piety”. Authority is assigned to a qualified, hereditary, corporate or religious leadership rather than equal popular decision-making; mixed constitutional qualifications are retained.

Our Confucianism definition includes “favouring bureaucratic merit and moral education over coercive law or popular participation”. Compulsion, surveillance or enforced discipline is relevant to the security side independently of election rules.

Our Confucianism model centers on order founded on the ruler's virtue, filial piety and bureaucratic merit, not on coercive laws or votes. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Confucianism model centers on order founded on the ruler's virtue, filial piety and bureaucratic merit, not on coercive laws or votes. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Confucianism model centers on order founded on the ruler's virtue, filial piety and bureaucratic merit, not on coercive laws or votes. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Confucianism model centers on order founded on the ruler's virtue, filial piety and bureaucratic merit, not on coercive laws or votes. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Confucianism model centers on order founded on the ruler's virtue, filial piety and bureaucratic merit, not on coercive laws or votes. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Confucianism model centers on order founded on the ruler's virtue, filial piety and bureaucratic merit, not on coercive laws or votes. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.


Ritual hierarchy and moral education ground the public order in the definition. The retained mixed coordinate interprets a ritual-ethical governing tradition; the Analects do not straightforwardly map Confucian practice onto a modern secular/church-state binary.

Our Confucianism definition includes “doctrine that grounds political order in the ruler's virtue, ritual hierarchy and filial piety”. Inherited obligations, family order or a hierarchy of virtues bears on traditional morality; a particular religious or ancient source still permits internal variation.

Our Confucianism definition includes “favouring bureaucratic merit and moral education over coercive law or popular participation”. Development or rational organization supplies indirect technological context; acceptance of transformative technology remains a modeled choice.

Leans further toward autocracy than 81% of the 250 ideologies in the catalog.
Of all the axes, Representation is where it stands furthest from the rest.

On Economy, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Nagisa leads Trinity's Filius faction and hosts the Tea Party. Her guarded diplomacy and earlier suspicion give way to apologies after the Eden Treaty crisis, continued work for peace with Gehenna and an effort to rebuild relations with Arius.
Closest, by dimension



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The most distant
Shanhaijing's governing office, led by Kisaki, enforces local rules and negotiates with its commercial organizations. Kisaki balances inherited customs with reforms and exchanges, while members of the office can resist changes they consider contrary to tradition.
Also close, by dimension
The most distant
Ideological proximity
Closest within Right
Administrative doctrine of enlightened absolutism that organized the state through a disciplined bureaucracy and centralized finances, promoting industry, population, and revenue as sources of the monarch's power.
Model inspired by Park Chung-hee's regime, combining state-led industrialization, credit for private firms, and planning with anti-communist political repression.
Conservative tradition that accepts social reforms and protection for the poorest to preserve national cohesion, seeing elites as responsible for the people's welfare and for harmony between classes.
Closest in other spectrums
Doctrine of the rule of the best, entrusting power to a minority qualified by virtue, education or birth, rejecting political equality and majority rule as surrendering the city to incompetence.
Socrates' dialectical method, examining beliefs through rational questioning and the pursuit of virtue, distrustful of mass politics and the rhetoric of demagogues, yet respectful of the city's rule of law.
Plato's political philosophy, entrusting the city's government to a philosophical elite formed by virtue and knowledge, with strong control over education, property and customs in the name of justice and social harmony.
The most distant ideology
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