Jewish Theocracy
Government ruled by the Torah and halakha, with rabbinical courts, judges or kings under religious authority, Judaism as the state religion and rejection of assimilation, inspired by the biblical kingdoms of Israel and Judah.
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Government ruled by the Torah and halakha, with rabbinical courts, judges or kings under religious authority, Judaism as the state religion and rejection of assimilation, inspired by the biblical kingdoms of Israel and Judah.
In one sentence
I want a state ruled by the Torah and halakha, with rabbinical courts, judges or a king under God's law, and family landholdings.
Political axes

Our Jewish Theocracy model centers on state ruled by the Torah and halakha, with rabbinical courts, judges or a king under God's law, and family landholdings. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.

Our Jewish Theocracy model centers on state ruled by the Torah and halakha, with rabbinical courts, judges or a king under God's law, and family landholdings. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Jewish Theocracy definition includes “rabbinical courts, judges or kings under religious authority, Judaism as the state religion and rejection of assimilation, inspired by the biblical kingdoms of Israel and Judah”. The target of restraint or opposition matters: rejecting hierarchy or compulsion is different from endorsing security-oriented control.

The definition preserves a Jewish religious public order and rejects the community's assimilation into other identities. That is not the same claim as forcing minorities to assimilate.

Our Jewish Theocracy model centers on state ruled by the Torah and halakha, with rabbinical courts, judges or a king under God's law, and family landholdings. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.


Our Jewish Theocracy model centers on state ruled by the Torah and halakha, with rabbinical courts, judges or a king under God's law, and family landholdings. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Jewish Theocracy model centers on state ruled by the Torah and halakha, with rabbinical courts, judges or a king under God's law, and family landholdings. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Jewish Theocracy model centers on state ruled by the Torah and halakha, with rabbinical courts, judges or a king under God's law, and family landholdings. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Jewish Theocracy model centers on state ruled by the Torah and halakha, with rabbinical courts, judges or a king under God's law, and family landholdings. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

The proposed state is explicitly governed by Torah, halakha and religious courts or rulers under divine authority. This is a direct public-rule claim, distinct from Jewish national membership or private religious observance.

Our Jewish Theocracy definition includes “family landholdings”. Inherited obligations, family order or a hierarchy of virtues bears on traditional morality; a particular religious or ancient source still permits internal variation.

Our Jewish Theocracy model centers on state ruled by the Torah and halakha, with rabbinical courts, judges or a king under God's law, and family landholdings. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward religious governance than 98% of the 250 ideologies in the catalog.
Of all the axes, Religion in governance is where it stands furthest from the rest.


On Intervention, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

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