Objectivism
Philosophy created by Ayn Rand that exalts reason, individualism, and rational egoism, defending laissez-faire capitalism and the pursuit of one's own happiness as the supreme moral purpose of each person's life.
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Philosophy created by Ayn Rand that exalts reason, individualism, and rational egoism, defending laissez-faire capitalism and the pursuit of one's own happiness as the supreme moral purpose of each person's life.
In one sentence
I want a society of rational egoism and reason, where each person pursues their own happiness and laissez-faire capitalism is the only valid morality.
Political axes

Our Objectivism model centers on society of rational egoism and reason, where each person pursues their own happiness and laissez-faire capitalism is the only valid morality. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.

Our Objectivism model centers on society of rational egoism and reason, where each person pursues their own happiness and laissez-faire capitalism is the only valid morality. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Objectivism model centers on society of rational egoism and reason, where each person pursues their own happiness and laissez-faire capitalism is the only valid morality. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.

Our Objectivism model centers on society of rational egoism and reason, where each person pursues their own happiness and laissez-faire capitalism is the only valid morality. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Objectivism model centers on society of rational egoism and reason, where each person pursues their own happiness and laissez-faire capitalism is the only valid morality. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Objectivism model centers on society of rational egoism and reason, where each person pursues their own happiness and laissez-faire capitalism is the only valid morality. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Objectivism definition includes “defending laissez-faire capitalism and the pursuit of one's own happiness as the supreme moral purpose of each person's life”. Private enterprise or distributed productive property bears on ownership; regulation and public services can coexist with it.

Our Objectivism model centers on society of rational egoism and reason, where each person pursues their own happiness and laissez-faire capitalism is the only valid morality. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Objectivism model centers on society of rational egoism and reason, where each person pursues their own happiness and laissez-faire capitalism is the only valid morality. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Rand justifies government through objective individual rights, reason and limits on initiated force. The secular direction concerns that public legal justification; it is not inferred solely from Rand's personal atheism.

Our Objectivism model centers on society of rational egoism and reason, where each person pursues their own happiness and laissez-faire capitalism is the only valid morality. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.

Our Objectivism definition includes “philosophy created by Ayn Rand that exalts reason, individualism”. Development or rational organization supplies indirect technological context; acceptance of transformative technology remains a modeled choice.

Leans further toward free market than 95% of the 250 ideologies in the catalog.
Of all the axes, Control is where it stands furthest from the rest.

On Intervention, it sits close to the catalog median.
Here it shares common ground with most ideologies.

Himari once led Veritas and now directs the Super Phenomenon Task Force. A formidable hacker who prizes freedom, she challenges Rio's unilateral decisions and later works with her to protect Kivotos, while retaining her extravagant self-confidence and fascination with the occult.
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