Reactionaryism
Stance that rejects modernity and seeks to restore the pre-revolutionary order, defending monarchy, religion, tradition, and hierarchy against Enlightenment rationalism, liberalism, and democracy.
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Stance that rejects modernity and seeks to restore the pre-revolutionary order, defending monarchy, religion, tradition, and hierarchy against Enlightenment rationalism, liberalism, and democracy.
In one sentence
I want to restore the throne, the altar and the hierarchy of before the revolutions, sweeping away Enlightenment rationalism and liberal democracy.
Political axes

Our Reactionaryism model centers on restore the throne, the altar and the hierarchy of before the revolutions, sweeping away Enlightenment rationalism and liberal democracy. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.

Our Reactionaryism definition includes “restore the throne, the altar and the hierarchy of before the revolutions, sweeping away Enlightenment rationalism and liberal democracy”. The definition identifies popular authorization or a republican institution; the precise franchise and decision procedure remain separate questions.

Our Reactionaryism definition includes “hierarchy against Enlightenment rationalism, liberalism”. The target of restraint or opposition matters: rejecting hierarchy or compulsion is different from endorsing security-oriented control.

Our Reactionaryism model centers on restore the throne, the altar and the hierarchy of before the revolutions, sweeping away Enlightenment rationalism and liberal democracy. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Reactionaryism definition includes “stance that rejects modernity and seeks to restore the pre-revolutionary order”. The statement's use, rejection or limitation of force must be distinguished; a reference to violence inside a rejected claim is not evidence of pacifism or militarism by itself.

Our Reactionaryism model centers on restore the throne, the altar and the hierarchy of before the revolutions, sweeping away Enlightenment rationalism and liberal democracy. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.


Our Reactionaryism model centers on restore the throne, the altar and the hierarchy of before the revolutions, sweeping away Enlightenment rationalism and liberal democracy. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Reactionaryism model centers on restore the throne, the altar and the hierarchy of before the revolutions, sweeping away Enlightenment rationalism and liberal democracy. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Reactionaryism model centers on restore the throne, the altar and the hierarchy of before the revolutions, sweeping away Enlightenment rationalism and liberal democracy. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Our Reactionaryism definition includes “defending monarchy, religion, tradition”. This identifies a religious or metaphysical public culture; the extent to which it authorizes shared rules is a further interpretation, not a deduction from belief alone.

Our Reactionaryism model centers on restore the throne, the altar and the hierarchy of before the revolutions, sweeping away Enlightenment rationalism and liberal democracy. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.

Our Reactionaryism model centers on restore the throne, the altar and the hierarchy of before the revolutions, sweeping away Enlightenment rationalism and liberal democracy. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward religious governance than 96% of the 250 ideologies in the catalog.
Of all the axes, Religion in governance is where it stands furthest from the rest.


On Economy, it sits close to the catalog median.
Here it shares common ground with most ideologies.

Kaguya presides over Shanhaijing's Peking Opera Club. She values the academy's traditions and becomes involved in the tensions surrounding its exchange with Red Winter.
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