Brazilian Integralism
Authoritarian nationalist movement that emerged in 1930s Brazil, with a Christian and corporatist base, the motto God, Fatherland and Family, mass aesthetics, and frontal opposition to liberalism and communism.
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Authoritarian nationalist movement that emerged in 1930s Brazil, with a Christian and corporatist base, the motto God, Fatherland and Family, mass aesthetics, and frontal opposition to liberalism and communism.
In one sentence
I want a fatherland under God, Fatherland and Family, commanded by an authoritarian chief and uniformed militias against liberals and communists.
Political axes

Our Brazilian Integralism model centers on fatherland under God, Fatherland and Family, commanded by an authoritarian chief and uniformed militias against liberals and communists. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.

Our Brazilian Integralism definition includes “authoritarian nationalist movement that emerged in 1930s Brazil”. The stance toward party dictatorship or unelected leadership bears directly on electoral replacement; endorsement and rejection of those forms imply different directions.

Our Brazilian Integralism model centers on fatherland under God, Fatherland and Family, commanded by an authoritarian chief and uniformed militias against liberals and communists. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.

Our Brazilian Integralism model centers on fatherland under God, Fatherland and Family, commanded by an authoritarian chief and uniformed militias against liberals and communists. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Brazilian Integralism definition includes “fatherland under God, Fatherland and Family, commanded by an authoritarian chief and uniformed militias against liberals and communists”. The statement's use, rejection or limitation of force must be distinguished; a reference to violence inside a rejected claim is not evidence of pacifism or militarism by itself.

Our Brazilian Integralism model centers on fatherland under God, Fatherland and Family, commanded by an authoritarian chief and uniformed militias against liberals and communists. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.


Our Brazilian Integralism model centers on fatherland under God, Fatherland and Family, commanded by an authoritarian chief and uniformed militias against liberals and communists. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Brazilian Integralism definition includes “a Christian and corporatist base, the motto God, Fatherland and Family, mass aesthetics”. State coordination, regulation or expert direction qualifies market allocation; technical knowledge alone does not require comprehensive planning.

Our Brazilian Integralism model centers on fatherland under God, Fatherland and Family, commanded by an authoritarian chief and uniformed militias against liberals and communists. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

The definition places Catholic or Christian authority within the proposed corporatist national order; clerical-fascist cases go further by placing clergy in government. The religious direction concerns public institutions and their justification, not merely the followers' personal faith, and the named national movements are not interchangeable.

Our Brazilian Integralism definition includes “a Christian and corporatist base, the motto God, Fatherland and Family, mass aesthetics”. Inherited obligations, family order or a hierarchy of virtues bears on traditional morality; a particular religious or ancient source still permits internal variation.

Our Brazilian Integralism model centers on fatherland under God, Fatherland and Family, commanded by an authoritarian chief and uniformed militias against liberals and communists. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward religious governance than 93% of the 250 ideologies in the catalog.
Of all the axes, Religion in governance is where it stands furthest from the rest.


On Economy, it sits close to the catalog median.
Here it shares common ground with most ideologies.

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Christian theocratist doctrine that subordinates political power to religious authority, holding that divine law and the Church should govern the state and customs, from medieval and papal ultramontanism to modern reconstructionist projects.
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Current that preserves order, tradition, and hierarchy through a strong state, restricting freedoms and political participation in the name of social stability, morality, religion, and established authority.
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