Corporatism
Model that organizes society into corporations of workers and employers integrated into the state, seeking harmony between classes and directed economic cooperation instead of conflict or free competition.
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Model that organizes society into corporations of workers and employers integrated into the state, seeking harmony between classes and directed economic cooperation instead of conflict or free competition.
In one sentence
I want a society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes.
Political axes

Our Corporatism model centers on society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.

Our Corporatism model centers on society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Corporatism model centers on society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.

Our Corporatism model centers on society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Corporatism model centers on society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Corporatism model centers on society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Corporatism model centers on society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Employers and workers are organized into state-integrated corporations for directed cooperation instead of free competition. This supports a coordinated planning-side model, while corporatist bargaining is not necessarily comprehensive central planning or public ownership.

Our Corporatism model centers on society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Our Corporatism model centers on society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes. That core does not specify whether public rules and political authority are grounded in religious doctrine. Personal faith, atheism, religious identity and rejection of a state do not alone establish the source of public rules.

Our Corporatism model centers on society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.


Our Corporatism model centers on society organized into corporations of employers and workers integrated into the state, in directed harmony between the classes. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward religious governance than 83% of the 250 ideologies in the catalog.
Of all the axes, Religion in governance is where it stands furthest from the rest.

On Economy, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Yuuka serves as Seminar's treasurer and manages Millennium's budget with exceptional mathematical ability. She often returns to her abacus when emotions or difficult decisions disrupt the orderly reasoning she prefers.
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