Communalism
Model created by Murray Bookchin based on autonomous municipalities and federated popular assemblies, with a community economy and direct democracy, seeking to replace the state with a free confederation.
Home / Ideologies / Communalism
Model created by Murray Bookchin based on autonomous municipalities and federated popular assemblies, with a community economy and direct democracy, seeking to replace the state with a free confederation.
In one sentence
I want autonomous municipalities with federated popular assemblies, a community economy and direct democracy, replacing the state with a free confederation.
Political axes

Our Communalism definition includes “seeking to replace the state with a free confederation”. This clause must be read for which central institutions it retains or rejects; opposition to a state or party is not endorsement of centralized territorial power.

Our Communalism definition includes “a community economy and direct democracy”. Popular decision-making and recall bear on democratic authorization; restricted membership can still limit who participates.

Our Communalism model centers on autonomous municipalities with federated popular assemblies, a community economy and direct democracy, replacing the state with a free confederation. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.

Our Communalism model centers on autonomous municipalities with federated popular assemblies, a community economy and direct democracy, replacing the state with a free confederation. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Communalism model centers on autonomous municipalities with federated popular assemblies, a community economy and direct democracy, replacing the state with a free confederation. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Communalism model centers on autonomous municipalities with federated popular assemblies, a community economy and direct democracy, replacing the state with a free confederation. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Communalism model centers on autonomous municipalities with federated popular assemblies, a community economy and direct democracy, replacing the state with a free confederation. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Communalism definition includes “a community economy and direct democracy”. Self-management or needs-based cooperation supplies a noncentralized coordination model, which is not identical to a capitalist market.

Our Communalism model centers on autonomous municipalities with federated popular assemblies, a community economy and direct democracy, replacing the state with a free confederation. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Our Communalism model centers on autonomous municipalities with federated popular assemblies, a community economy and direct democracy, replacing the state with a free confederation. That core does not specify whether public rules and political authority are grounded in religious doctrine. Personal faith, atheism, religious identity and rejection of a state do not alone establish the source of public rules.

Our Communalism model centers on autonomous municipalities with federated popular assemblies, a community economy and direct democracy, replacing the state with a free confederation. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.

Our Communalism model centers on autonomous municipalities with federated popular assemblies, a community economy and direct democracy, replacing the state with a free confederation. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward federal than 96% of the 250 ideologies in the catalog.
Of all the axes, Structure is where it stands furthest from the rest.

On Trade, it sits close to the catalog median.
Here it shares common ground with most ideologies.

Yukari chose the Hyakkaryouran Resolution Council over the expected obligations of her distinguished family. She takes great pride in serving the group and admires its senior members, especially Nagusa, while meeting hardship with remarkable resilience.
Closest, by dimension



Other compatible profiles








The most distant
Gehenna's school food service prepares meals for its students. Fuuka and Juri contend with limited resources and the interruptions caused by the academy's unruly clubs.
Also close, by dimension
The most distant
Ideological proximity
Closest within Anarchist
Current that unites anarchism and communism, proposing a society without state or private property, with collective production and distribution according to need, based on free association and mutual aid.
Current that unites anarchism and radical ecology, defending decentralized, sustainable communities without a state or exploitation of nature, in harmony with ecological cycles and non-human life.
Current that pursues socialism without an authoritarian state, uniting collective ownership and self-management with broad individual freedom, organized from the bottom up by free communities and workers.
Closest in other spectrums
Current that attributes intrinsic value to all life and not only to human beings, defending a profound change of values, the reduction of human impact, and respect for the balance of the planet's ecosystems.
Movement that places unions and workers' organization at the center of politics, defending collective bargaining, direct action, and labor control over production as the path to working-class emancipation.
Current that values indigenous peoples and their rights, defending autonomy, territory, culture, and political participation, along with development models and a plurinational state that respect their traditions.
The most distant ideology
Authoritarian NeoliberalismRight23%