Green Anarchism
Current that unites anarchism and radical ecology, defending decentralized, sustainable communities without a state or exploitation of nature, in harmony with ecological cycles and non-human life.
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Current that unites anarchism and radical ecology, defending decentralized, sustainable communities without a state or exploitation of nature, in harmony with ecological cycles and non-human life.
In one sentence
I want decentralized communities without a state, living in harmony with ecological cycles, without exploiting nature.
Political axes

Our Green Anarchism definition includes “decentralized communities without a state, living in harmony with ecological cycles”. This clause must be read for which central institutions it retains or rejects; opposition to a state or party is not endorsement of centralized territorial power.

Our Green Anarchism model centers on decentralized communities without a state, living in harmony with ecological cycles, without exploiting nature. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Green Anarchism model centers on decentralized communities without a state, living in harmony with ecological cycles, without exploiting nature. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.

Our Green Anarchism model centers on decentralized communities without a state, living in harmony with ecological cycles, without exploiting nature. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Green Anarchism model centers on decentralized communities without a state, living in harmony with ecological cycles, without exploiting nature. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Green Anarchism model centers on decentralized communities without a state, living in harmony with ecological cycles, without exploiting nature. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Green Anarchism model centers on decentralized communities without a state, living in harmony with ecological cycles, without exploiting nature. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Green Anarchism model centers on decentralized communities without a state, living in harmony with ecological cycles, without exploiting nature. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Green Anarchism model centers on decentralized communities without a state, living in harmony with ecological cycles, without exploiting nature. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Our Green Anarchism model centers on decentralized communities without a state, living in harmony with ecological cycles, without exploiting nature. That core does not specify whether public rules and political authority are grounded in religious doctrine. Personal faith, atheism, religious identity and rejection of a state do not alone establish the source of public rules.

Our Green Anarchism model centers on decentralized communities without a state, living in harmony with ecological cycles, without exploiting nature. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.

Our Green Anarchism definition includes “current that unites anarchism and radical ecology”. Ecological limits or rural production is relevant to the biology side, without implying opposition to every scientific or agricultural technique.

Leans further toward federal than 94% of the 250 ideologies in the catalog.
Of all the axes, Structure is where it stands furthest from the rest.

On Control, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Yukari chose the Hyakkaryouran Resolution Council over the expected obligations of her distinguished family. She takes great pride in serving the group and admires its senior members, especially Nagusa, while meeting hardship with remarkable resilience.
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The most distant
Ideological proximity
Closest within Anarchist
Anarchist branch linked to naturism that defends simple living in contact with nature, without a state or oppressive conventions, valuing individual autonomy, health, and harmony with the natural world.
Model created by Murray Bookchin based on autonomous municipalities and federated popular assemblies, with a community economy and direct democracy, seeking to replace the state with a free confederation.
Current that pursues socialism without an authoritarian state, uniting collective ownership and self-management with broad individual freedom, organized from the bottom up by free communities and workers.
Closest in other spectrums
Current that attributes intrinsic value to all life and not only to human beings, defending a profound change of values, the reduction of human impact, and respect for the balance of the planet's ecosystems.
Current that values indigenous peoples and their rights, defending autonomy, territory, culture, and political participation, along with development models and a plurinational state that respect their traditions.
Movement that places unions and workers' organization at the center of politics, defending collective bargaining, direct action, and labor control over production as the path to working-class emancipation.
The most distant ideology
Authoritarian NeoliberalismRight22%