Communitarianism
Current that values community bonds, traditions, and the common good above individualism, holding that justice and identity arise from life in community and the responsibilities people share.
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Current that values community bonds, traditions, and the common good above individualism, holding that justice and identity arise from life in community and the responsibilities people share.
In one sentence
I want a society woven from community bonds and shared traditions, with participatory democracy and an economy aimed at the common good.
Political axes

Our Communitarianism model centers on society woven from community bonds and shared traditions, with participatory democracy and an economy aimed at the common good. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.

Our Communitarianism definition includes “participatory democracy and an economy aimed at the common good”. The definition identifies popular authorization or a republican institution; the precise franchise and decision procedure remain separate questions.

Our Communitarianism model centers on society woven from community bonds and shared traditions, with participatory democracy and an economy aimed at the common good. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.


Our Communitarianism model centers on society woven from community bonds and shared traditions, with participatory democracy and an economy aimed at the common good. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Communitarianism model centers on society woven from community bonds and shared traditions, with participatory democracy and an economy aimed at the common good. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Communitarianism model centers on society woven from community bonds and shared traditions, with participatory democracy and an economy aimed at the common good. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Communitarianism definition includes “the common good above individualism”. The stated economic mix gives ownership context, but redistribution or management alone does not fix the public/private division.

Our Communitarianism model centers on society woven from community bonds and shared traditions, with participatory democracy and an economy aimed at the common good. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Communitarianism model centers on society woven from community bonds and shared traditions, with participatory democracy and an economy aimed at the common good. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Tradition, community or religion supplies public moral context in this selected model, while market and democratic commitments differ across the named currents.


Our Communitarianism definition includes “the common good above individualism”. The described pace and purpose of social change supplies a mixed moral context; social justice is not synonymous with cultural progressivism.

Our Communitarianism model centers on society woven from community bonds and shared traditions, with participatory democracy and an economy aimed at the common good. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward biology than 86% of the 250 ideologies in the catalog.
Of all the axes, Technology is where it stands furthest from the rest.


On Morality, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Nanagami Rin is the General Student Council's chief administrative officer. After its president disappears, she takes on the difficult task of keeping Kivotos running; her cool, exacting work style can intimidate others.
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The most distant ideology
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