Cultural Nationalism
Nationalism based on shared language, traditions, and heritage rather than race, which values the people's cultural identity and the integration of those who adopt these values, defending the nation's cohesion.
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Nationalism based on shared language, traditions, and heritage rather than race, which values the people's cultural identity and the integration of those who adopt these values, defending the nation's cohesion.
In one sentence
I want a nation united by shared language, traditions and heritage, open to those who adopt our values, with a protected, coordinated economy.
Political axes

Our Cultural Nationalism model centers on nation united by shared language, traditions and heritage, open to those who adopt our values, with a protected, coordinated economy. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.

Our Cultural Nationalism model centers on nation united by shared language, traditions and heritage, open to those who adopt our values, with a protected, coordinated economy. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Cultural Nationalism model centers on nation united by shared language, traditions and heritage, open to those who adopt our values, with a protected, coordinated economy. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.

Our Cultural Nationalism definition includes “nationalism based on shared language, traditions”. The specified basis of national membership distinguishes civic integration from ethnic exclusion; it does not settle every border policy.


Our Cultural Nationalism model centers on nation united by shared language, traditions and heritage, open to those who adopt our values, with a protected, coordinated economy. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.


National identity, unity and cultural survival do not automatically justify foreign intervention. Fichte supplies historical context for national formation and defensive survival, not a universal rule of external aggression; the current intervention leaning is retained as an explicit political variant of this broad label.

Our Cultural Nationalism model centers on nation united by shared language, traditions and heritage, open to those who adopt our values, with a protected, coordinated economy. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Cultural Nationalism model centers on nation united by shared language, traditions and heritage, open to those who adopt our values, with a protected, coordinated economy. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Cultural Nationalism definition includes “a protected, coordinated economy”. Tariffs, self-reliance or protected production bear on barriers to cross-border economic integration.

The national membership principle does not itself specify religious law or clerical authority. The retained coordinate selects a particular public-culture variant within the catalogue; Fichte's language and national-formation arguments do not prove that all ethnic or cultural nationalism requires religious government.

Our Cultural Nationalism model centers on nation united by shared language, traditions and heritage, open to those who adopt our values, with a protected, coordinated economy. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.

Our Cultural Nationalism model centers on nation united by shared language, traditions and heritage, open to those who adopt our values, with a protected, coordinated economy. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward traditionalist than 83% of the 250 ideologies in the catalog.
Of all the axes, Morality is where it stands furthest from the rest.

On Economy, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Saki serves as RABBIT 2 and values the disciplined training she received at SRT. After its closure she lives in the park protest with her teammates, relying on manuals, maintaining their equipment and applying survival skills to support them.
Closest, by dimension



Other compatible profiles








The most distant
Shanhaijing's governing office, led by Kisaki, enforces local rules and negotiates with its commercial organizations. Kisaki balances inherited customs with reforms and exchanges, while members of the office can resist changes they consider contrary to tradition.
Also close, by dimension
The most distant
Ideological proximity
Closest within Right
Current that combines popular sovereignty and democratic institutions with strong cultural nationalism, prioritizing the nation's interests and identity over supranational commitments and multiculturalism.
Conservative tradition that accepts social reforms and protection for the poorest to preserve national cohesion, seeing elites as responsible for the people's welfare and for harmony between classes.
Current that unites traditional values, family, and religion with strong cultural nationalism, defending sovereignty, borders, and the people's identity within democracy, with clear distrust of globalism.
Closest in other spectrums
Justicialist doctrine of Juan and Eva Perón uniting political sovereignty, economic independence and social justice, with CGT unions, nationalizations, protected industrialization, social Catholicism and a charismatic leader above parties.
Democratic Party current born with Franklin Roosevelt that joins financial regulation, social security, public works and strong unions with civic patriotism, preserved capitalism and international leadership.
Current that defends workers' interests within democracy, promoting labor rights, social security, strong unions, and income distribution through reforms and the welfare state.
The most distant ideology
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