Islamic Democracy
Current reconciling Islam with electoral democracy through conservative religious parties that run in elections and support a market economy and Muslim values in public life, like Turkey's early AKP and Tunisia's Ennahda.
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Current reconciling Islam with electoral democracy through conservative religious parties that run in elections and support a market economy and Muslim values in public life, like Turkey's early AKP and Tunisia's Ennahda.
In one sentence
I want a Muslim party that wins elections, protects family and faith in public life and makes the market economy grow.
Political axes

Our Islamic Democracy model centers on muslim party that wins elections, protects family and faith in public life and makes the market economy grow. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.

Our Islamic Democracy definition includes “muslim party that wins elections, protects family and faith in public life and makes the market economy grow”. The definition identifies popular authorization or a republican institution; the precise franchise and decision procedure remain separate questions.

Our Islamic Democracy model centers on muslim party that wins elections, protects family and faith in public life and makes the market economy grow. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.


Our Islamic Democracy model centers on muslim party that wins elections, protects family and faith in public life and makes the market economy grow. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.


Our Islamic Democracy model centers on muslim party that wins elections, protects family and faith in public life and makes the market economy grow. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.


Sharia, electoral religion or Islamic economic justice describes public rules at home, not a necessary foreign military doctrine. The current coordinate is retained as a particular catalogue political strand; Islamic affiliation or juristic authority alone does not determine intervention.

Our Islamic Democracy definition includes “muslim party that wins elections, protects family and faith in public life and makes the market economy grow”. The stated economic mix gives ownership context, but redistribution or management alone does not fix the public/private division.

Our Islamic Democracy model centers on muslim party that wins elections, protects family and faith in public life and makes the market economy grow. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Islamic Democracy model centers on muslim party that wins elections, protects family and faith in public life and makes the market economy grow. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

Religious parties and Muslim values influence public life in the selected model, alongside competitive elections and markets. This supports a faith-influenced governance interpretation, but does not establish clerical supremacy or sharia overriding every law; Islamic democracy contains different constitutional strands.

Our Islamic Democracy definition includes “muslim party that wins elections, protects family and faith in public life and makes the market economy grow”. Inherited obligations, family order or a hierarchy of virtues bears on traditional morality; a particular religious or ancient source still permits internal variation.

Our Islamic Democracy model centers on muslim party that wins elections, protects family and faith in public life and makes the market economy grow. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward religious governance than 85% of the 250 ideologies in the catalog.
Of all the axes, Religion in governance is where it stands furthest from the rest.


On Diplomacy, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Saki serves as RABBIT 2 and values the disciplined training she received at SRT. After its closure she lives in the park protest with her teammates, relying on manuals, maintaining their equipment and applying survival skills to support them.
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