Distributism
Doctrine of Christian inspiration that advocates the wide distribution of property and small-scale production, opposing both monopoly capitalism and state socialism in favor of autonomous communities.
Home / Ideologies / Distributism
Doctrine of Christian inspiration that advocates the wide distribution of property and small-scale production, opposing both monopoly capitalism and state socialism in favor of autonomous communities.
In one sentence
I want communities of small autonomous owners, with widely distributed property, rejecting monopoly capitalism and the socialist state.
Political axes

Our Distributism definition includes “doctrine of Christian inspiration that advocates the wide distribution of property and small-scale production, opposing both monopoly capitalism and state socialism in favor of autonomous communities”. This clause must be read for which central institutions it retains or rejects; opposition to a state or party is not endorsement of centralized territorial power.

Our Distributism model centers on communities of small autonomous owners, with widely distributed property, rejecting monopoly capitalism and the socialist state. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.


Our Distributism model centers on communities of small autonomous owners, with widely distributed property, rejecting monopoly capitalism and the socialist state. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.


Our Distributism model centers on communities of small autonomous owners, with widely distributed property, rejecting monopoly capitalism and the socialist state. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Distributism model centers on communities of small autonomous owners, with widely distributed property, rejecting monopoly capitalism and the socialist state. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Distributism model centers on communities of small autonomous owners, with widely distributed property, rejecting monopoly capitalism and the socialist state. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.

Our Distributism definition includes “communities of small autonomous owners”. Private enterprise or distributed productive property bears on ownership; regulation and public services can coexist with it.


Our Distributism model centers on communities of small autonomous owners, with widely distributed property, rejecting monopoly capitalism and the socialist state. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Distributism model centers on communities of small autonomous owners, with widely distributed property, rejecting monopoly capitalism and the socialist state. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

The definition draws its social ideal from Christian doctrine and widespread family property. Religious social philosophy can guide institutions without clerical sovereignty; the retained religious leaning models that public normative strand rather than treating all small owners as religious governors.

Our Distributism model centers on communities of small autonomous owners, with widely distributed property, rejecting monopoly capitalism and the socialist state. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.

Our Distributism definition includes “doctrine of Christian inspiration that advocates the wide distribution of property and small-scale production, opposing both monopoly capitalism and state socialism in favor of autonomous communities”. The accepted or rejected technological transformation matters; criticism of industrialization or limits on enhancement is not endorsement of unrestricted technological change.

Leans further toward federal than 79% of the 250 ideologies in the catalog.
Of all the axes, Structure is where it stands furthest from the rest.

On Economy, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

Nanagami Rin is the General Student Council's chief administrative officer. After its president disappears, she takes on the difficult task of keeping Kivotos running; her cool, exacting work style can intimidate others.
Closest, by dimension



Other compatible profiles








The most distant
One of Trinity's principal factions and a successor to a founding academy. Nagisa represents it in the Tea Party and leads preparations for the Eden Treaty, while navigating factional distrust and the aftermath of the crisis.
Also close, by dimension
The most distant
Ideological proximity
Closest within Center
Current that values community bonds, traditions, and the common good above individualism, holding that justice and identity arise from life in community and the responsibilities people share.
Centrist current that applies Christian values to democratic politics, defending the social market economy, family, solidarity, and the common good as the foundation of free and pluralist institutions.
Position that opposes genetic manipulation and the technological enhancement of the human body, defending ethical limits on science in the name of dignity, human nature, and prudence toward the future.
Closest in other spectrums
Branch that unites conservatism and environmental protection, defending the preservation of nature as part of the tradition and heritage to be passed on to future generations, with prudence toward change.
American traditionalist right, of Buchanan and Kirk, defending Christian heritage, localism and states' rights, immigration restriction, protectionism and non-interventionism, against neoconservatives and the managerial state.
Revival of Thomas Aquinas's thought from 1879 (Leo XIII), with Maritain and Gilson. It grounds politics in natural law, the common good and subsidiarity, favoring mixed government, property with a social function and just war, under Catholic faith.
The most distant ideology
Techno-MonarchismRight34%