Egoist Anarchism
Current founded by Max Stirner in The Ego and Its Own (1844), which rejects the state, morality, religion and rights as spooks and proposes voluntary unions of egoists who associate only while it serves them.
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Current founded by Max Stirner in The Ego and Its Own (1844), which rejects the state, morality, religion and rights as spooks and proposes voluntary unions of egoists who associate only while it serves them.
In one sentence
I want the Unique One free of God, morality and state, allied with egoists only while it pays, owning only what its might holds.
Political axes

Our Egoist Anarchism definition includes “which rejects the state, morality, religion and rights as spooks and proposes voluntary unions of egoists who associate only while it serves them”. This clause must be read for which central institutions it retains or rejects; opposition to a state or party is not endorsement of centralized territorial power.

Our Egoist Anarchism model centers on unique One free of God, morality and state, allied with egoists only while it pays, owning only what its might holds. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Egoist Anarchism definition includes “which rejects the state, morality, religion and rights as spooks and proposes voluntary unions of egoists who associate only while it serves them”. The target of restraint or opposition matters: rejecting hierarchy or compulsion is different from endorsing security-oriented control.

Our Egoist Anarchism model centers on unique One free of God, morality and state, allied with egoists only while it pays, owning only what its might holds. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Egoist Anarchism model centers on unique One free of God, morality and state, allied with egoists only while it pays, owning only what its might holds. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Egoist Anarchism model centers on unique One free of God, morality and state, allied with egoists only while it pays, owning only what its might holds. That core does not specify coercive foreign projection into other peoples or states. This axis concerns foreign intervention, not nationalism, domestic regulation, cultural confidence or military preparedness alone.


Our Egoist Anarchism model centers on unique One free of God, morality and state, allied with egoists only while it pays, owning only what its might holds. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Egoist Anarchism model centers on unique One free of God, morality and state, allied with egoists only while it pays, owning only what its might holds. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Egoist Anarchism model centers on unique One free of God, morality and state, allied with egoists only while it pays, owning only what its might holds. That core does not specify cross-border trade, capital flows and economic integration. Domestic market freedom and international cultural solidarity are different claims from a free-trade policy.

The definition rejects religion, morality, rights and the state as binding abstractions. Its secular coordinate models common arrangements grounded in voluntary egoist association rather than divine command; repudiating religious belief alone would not have established an alternative public-rule system.

Our Egoist Anarchism definition includes “which rejects the state, morality, religion and rights as spooks and proposes voluntary unions of egoists who associate only while it serves them”. The stance toward inherited or reformist customs matters; a critique of tradition or rejection of cultural progressivism is not an endorsement of the position being rejected.

Our Egoist Anarchism model centers on unique One free of God, morality and state, allied with egoists only while it pays, owning only what its might holds. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward liberty than 99% of the 250 ideologies in the catalog.
Of all the axes, Power is where it stands furthest from the rest.

On Representation, it sits close to the catalog median.
Here it shares common ground with most ideologies.

Nonomi is the warm, reassuring presence in the Abydos Foreclosure Task Force. She uses her wealthy background to help her friends personally and ease their hardship, while supporting the academy they are rebuilding together.
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Closest in other spectrums
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