Mercantilism
Doctrine combining free enterprise and competition in the domestic market with an external tariff wall, subsidies for infant industry, a national bank, public infrastructure and trade surplus as a source of national power.
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Doctrine combining free enterprise and competition in the domestic market with an external tariff wall, subsidies for infant industry, a national bank, public infrastructure and trade surplus as a source of national power.
In one sentence
I want free competition at home protected by an external tariff wall, with a national bank and subsidies for infant industry generating a surplus.
Political axes

Our Mercantilism model centers on free competition at home protected by an external tariff wall, with a national bank and subsidies for infant industry generating a surplus. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.

Our Mercantilism model centers on free competition at home protected by an external tariff wall, with a national bank and subsidies for infant industry generating a surplus. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Mercantilism model centers on free competition at home protected by an external tariff wall, with a national bank and subsidies for infant industry generating a surplus. That core does not specify the permissible use of public coercion versus protected personal autonomy. The form of government does not alone establish the extent of surveillance, repression or civil liberty.

Our Mercantilism model centers on free competition at home protected by an external tariff wall, with a national bank and subsidies for infant industry generating a surplus. That core does not specify minority membership, migration and the coexistence of cultural identities. Shared economic interests or a universal philosophical ethic do not alone specify immigration or cultural-integration policy.

Our Mercantilism model centers on free competition at home protected by an external tariff wall, with a national bank and subsidies for infant industry generating a surplus. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

Our Mercantilism definition includes “doctrine combining free enterprise and competition in the domestic market with an external tariff wall, subsidies for infant industry, a national bank, public infrastructure and trade surplus as a source of national power”. International engagement or military capacity is relevant context, but neither an alliance nor preparedness automatically establishes coercive intervention.

Our Mercantilism definition includes “doctrine combining free enterprise and competition in the domestic market with an external tariff wall, subsidies for infant industry, a national bank, public infrastructure and trade surplus as a source of national power”. Private enterprise or distributed productive property bears on ownership; regulation and public services can coexist with it.


Our Mercantilism definition includes “free competition at home protected by an external tariff wall”. Decentralized exchange and competition bear on market coordination; they need not imply unrestricted private ownership.

Our Mercantilism definition includes “free competition at home protected by an external tariff wall”. Tariffs, self-reliance or protected production bear on barriers to cross-border economic integration.


Our Mercantilism model centers on free competition at home protected by an external tariff wall, with a national bank and subsidies for infant industry generating a surplus. That core does not specify whether public rules and political authority are grounded in religious doctrine. Personal faith, atheism, religious identity and rejection of a state do not alone establish the source of public rules.

Our Mercantilism model centers on free competition at home protected by an external tariff wall, with a national bank and subsidies for infant industry generating a surplus. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.

Our Mercantilism definition includes “a national bank and subsidies for infant industry generating a surplus”. Development or rational organization supplies indirect technological context; acceptance of transformative technology remains a modeled choice.

Leans further toward militarist than 77% of the 250 ideologies in the catalog.
Of all the axes, Diplomacy is where it stands furthest from the rest.


On Religion in governance, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

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