Nationalism
Ideology that places the nation as the central value, defending its sovereignty, unity, and identity, and prioritizing the interests of the people and the nation-state over external influences and globalism.
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Ideology that places the nation as the central value, defending its sovereignty, unity, and identity, and prioritizing the interests of the people and the nation-state over external influences and globalism.
In one sentence
I want a society assimilated into national identity, with strong order and an economy protected from abroad in the name of the people's sovereignty.
Political axes

Our Nationalism model centers on society assimilated into national identity, with strong order and an economy protected from abroad in the name of the people's sovereignty. That core does not specify the constitutional allocation of power between territorial units and a center. Administrative centralization, social equality and opposition to the state are different claims from a federal constitution.


Our Nationalism model centers on society assimilated into national identity, with strong order and an economy protected from abroad in the name of the people's sovereignty. That core does not specify who can choose, replace and hold political decision-makers accountable. A social or economic objective does not by itself establish elections, popular sovereignty or an unelected ruling elite.

Our Nationalism definition includes “strong order and an economy protected from abroad in the name of the people's sovereignty”. Order or hierarchy supplies a security-oriented context, but does not by itself quantify surveillance or repression.

Our Nationalism definition includes “society assimilated into national identity”. Membership defined by ancestry, exclusion or compulsory cultural integration bears on assimilation and unequal inclusion.

Our Nationalism model centers on society assimilated into national identity, with strong order and an economy protected from abroad in the name of the people's sovereignty. That core does not specify the political role of organized armed force and acceptance of war. Domestic coercion, economic state intervention and national pride do not by themselves establish militarism or pacifism.

National identity, unity and cultural survival do not automatically justify foreign intervention. Fichte supplies historical context for national formation and defensive survival, not a universal rule of external aggression; the current intervention leaning is retained as an explicit political variant of this broad label.


Our Nationalism model centers on society assimilated into national identity, with strong order and an economy protected from abroad in the name of the people's sovereignty. That core does not specify ownership of productive assets, land and enterprises. Welfare spending, moral solidarity and expert administration do not by themselves abolish or privatize productive ownership.

Our Nationalism model centers on society assimilated into national identity, with strong order and an economy protected from abroad in the name of the people's sovereignty. That core does not specify how production and allocation are coordinated through plans or decentralized exchange. Public ownership can coexist with markets, and private firms can operate under directed planning.

Our Nationalism definition includes “defending its sovereignty, unity”. Sovereignty or locally rooted production supplies protection-oriented context, but specific tariff and capital rules remain model assumptions.

The national membership principle does not itself specify religious law or clerical authority. The retained coordinate selects a particular public-culture variant within the catalogue; Fichte's language and national-formation arguments do not prove that all ethnic or cultural nationalism requires religious government.

Our Nationalism model centers on society assimilated into national identity, with strong order and an economy protected from abroad in the name of the people's sovereignty. That core does not specify public attitudes toward inherited customs, family, gender and social change. Economic redistribution, technological novelty and a religious affiliation do not uniquely determine every moral position.

Our Nationalism model centers on society assimilated into national identity, with strong order and an economy protected from abroad in the name of the people's sovereignty. That core does not specify the priority given to technological transformation versus ecological or bodily limits. Historical age, rural life and scientific reasoning do not by themselves establish acceptance or rejection of all technology.

Leans further toward militarist than 72% of the 250 ideologies in the catalog.
Of all the axes, Diplomacy is where it stands furthest from the rest.

On Control, it sits practically at the catalog median.
Here it shares common ground with most ideologies.

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Doctrine combining free enterprise and competition in the domestic market with an external tariff wall, subsidies for infant industry, a national bank, public infrastructure and trade surplus as a source of national power.
Current that combines popular sovereignty and democratic institutions with strong cultural nationalism, prioritizing the nation's interests and identity over supranational commitments and multiculturalism.
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